Comment by Jim Campbell, Citizen Journalist, Oath Keeper and Patriot.
It matters not what the label is, Islam as practiced in “Sand lands,” of the third world in the Middle East and Africa is but a cult.
It’s followers have been so brainwashed that the take the rantings of Mohammed a man who could nether read nor write as their gospel.
Suppose anything may have been lost in the translation?
That’s my story and I’m sticking to it, I’m J.C. and I approve this message.
What motives lay behind last month’s Boston Marathon bombing and the would-be attack on a VIA Rail Canada train?
Daniel Pipes
National Review
Leftists and establishmentarians variously offer imprecise and tired replies – such as “violent extremism” or anger at Western imperialism – unworthy of serious discussion. Conservatives, in contrast, engage in a lively and serious debate among themselves: some say Islam the religion provides motive, others say it’s a modern extremist variant of the religion, known as radical Islam or Islamism.
As a participant in the latter debate, here’s my argument for focusing on Islamism.
Cairo’s Al-Azhar Mosque, completed in 972, represents one height of Muslim culture.
Those focusing on Islam itself as the problem (such as ex-Muslims like Wafa Sultan and Ayaan Hirsi Ali) point to the consistency from Muhammad’s life and the contents of the Koran and Hadith to current Muslim practice. Agreeing with Geert Wilders’ film Fitna, they point to striking continuities between Koranic verses and jihad actions. They quote Islamic scriptures to establish the centrality of Muslim supremacism, jihad, and misogyny, concluding that a moderate form of Islam is impossible. They point to Turkish prime minister Recep Tayyip Erdoğan‘s deriding the very idea of a moderate Islam. Their killer question is, “Was Muhammad a Muslim or an Islamist?” They contend that we who blame Islamism do so out of political correctness or cowardliness.
To which, we reply: Yes, certain continuities do exist; and Islamists definitely follow the Koran and Hadith literally. Moderate Muslims exist but lack Islamists’ near-hegemonic power. Erdoğan’s denial of moderate Islam points to a curious overlap between Islamism and the anti-Islam viewpoint. Muhammad was a plain Muslim, not an Islamist, for the latter concept dates back only to the 1920s. And no, we are not cowardly but offer our true analysis.
And that analysis goes like this:
Islam is the fourteen-century-old faith of a billion-plus believers that includes everyone from quietist Sufis to violent jihadis. Muslims achieved remarkable military, economic, and cultural success between roughly 600 and 1200 c.e. Being a Muslim then meant belonging to a winning team, a fact that broadly inspired Muslims to associate their faith with mundane success. Those memories of medieval glory remain not just alive but central to believers’ confidence in Islam and in themselves as Muslims.
The modern Muslim trauma begins: Napoleon at the Battle of the Pyramids, 1798, as imagined by Antoine-Jean Gros.
Major dissonance began around 1800, when Muslims unexpectedly lost wars, markets, and cultural leadership to Western Europeans. It continues today, as Muslims bunch toward the bottom of nearly every index of achievement. This shift has caused massive confusion and anger. What went wrong, why did God seemingly abandon His faithful? The unbearable divergence between premodern accomplishment and modern failure brought about trauma.
Muslims have responded to this crisis in three main ways. Secularists want Muslims to ditch the Shari’a (Islamic law) and emulate the West. Apologists also emulate the West but pretend that in doing so they are following the Shari’a. Islamists reject the West in favor of a retrograde and full application of the Shari’a. (Entire Article Below)
Alicia Gali
